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- 29351
- September 16 Evening
-
- \\"Am I a sea, or a whale, that thou settest a watch over me?"\\
- --Job 7:12
-
- This was a strange question for Job to ask of the Lord. He
- felt himself to be too insignificant to be so strictly watched
- and chastened, and he hoped that he was not so unruly as to need
- to be so restrained. The enquiry was natural from one surrounded
- with such insupportable miseries, but after all, it is capable
- of a very humbling answer. It is true man is not the sea, but he
- is even more troublesome and unruly. The sea obediently respects
- its boundary, and though it be but a belt of sand, it does not
- overleap the limit. Mighty as it is, it hears the divine
- \\hitherto\\, and when most raging with tempest it respects the
- word; but self-willed man defies heaven and oppresses earth,
- neither is there any end to this rebellious rage. The sea,
- obedient to the moon, ebbs and flows with ceaseless regularity,
- and thus renders an active as well as a passive obedience; but
- man, restless beyond his sphere, sleeps within the lines of
- duty, indolent where he should be active. He will neither come
- nor go at the divine command, but sullenly prefers to do what he
- should not, and to leave undone that which is required of him.
- Every drop in the ocean, every beaded bubble, and every yeasty
- foam-flake, every shell and pebble, feel the power of law, and
- yield or move at once. O that our nature were but one thousandth
- part as much conformed to the will of God! We call the sea
- fickle and false, but how constant it is! Since our fathers'
- days, and the old time before them, the sea is where it was,
- beating on the same cliffs to the same tune; we know where to
- find it, it forsakes not its bed, and changes not in its
- ceaseless boom; but where is man-vain, fickle man? Can the wise
- man guess by what folly he will next be seduced from his
- obedience? We need more watching than the billowy sea, and are
- far more rebellious. Lord, rule us for thine own glory. Amen.
-
- 29352
- September 17 Evening
-
- \\"Encourage him."\\
- --Deuteronomy 1:38
-
- God employs his people to encourage one another. He did not
- say to an angel, "Gabriel, my servant Joshua is about to lead my
- people into Canaan--go, encourage him." God never works needless
- miracles; if his purposes can be accomplished by ordinary means,
- he will not use miraculous agency. Gabriel would not have been
- half so well fitted for the work as Moses. A brother's sympathy
- is more precious than an angel's embassy. The angel, swift of
- wing, had better known the Master's bidding than the people's
- temper. An angel had never experienced the hardness of the road,
- nor seen the fiery serpents, nor had he led the stiff-necked
- multitude in the wilderness as Moses had done. We should be glad
- that God usually works for man by man. It forms a bond of
- brotherhood, and being mutually dependent on one another, we are
- fused more completely into one family. Brethren, take the text
- as God's message to you. Labour to help others, and especially
- strive to \\encourage\\ them. Talk cheerily to the young and
- anxious enquirer, lovingly try to remove stumblingblocks out of
- his way. When you find a spark of grace in the heart, kneel down
- and blow it into a flame. Leave the young believer to discover
- the roughness of the road by degrees, but tell him of the
- strength which dwells in God, of the sureness of the promise,
- and of the charms of communion with Christ. Aim to comfort the
- sorrowful, and to animate the desponding. Speak a word in season
- to him that is weary, and encourage those who are fearful to go
- on their way with gladness. God encourages you by his promises;
- Christ encourages you as he points to the heaven he has won for
- you, and the spirit encourages \\you\\ as he works in you to
- will and to do of his own will and pleasure. Imitate divine
- wisdom, and encourage others, according to the word of this
- evening.
-
- 29353
- September 18 Evening
-
- \\"And they follow me."\\
- --John 10:27
-
- We should follow our Lord as unhesitatingly as sheep follow
- their shepherd, for \\he has a right to lead us wherever he\\
- \\pleases\\. We are not our own, we are bought with a price--let
- us recognize the rights of the redeeming blood. The soldier
- follows his captain, the servant obeys his master, much more
- must we follow our Redeemer, to whom we are a purchased
- possession. We are not true to our profession of being
- Christians, if we question the bidding of our Leader and
- Commander. Submission is our duty, cavilling is our folly. Often
- might our Lord say to us as to Peter, "What is that to thee?
- Follow thou me." Wherever Jesus may lead us, \\he goes before\\
- \\us\\. If we know not where we go, we know with whom we go.
- With such a companion, who will dread the perils of the road?
- The journey may be long, but his everlasting arms will carry us
- to the end. The presence of Jesus is the assurance of eternal
- salvation, because he lives, we shall live also. We should
- follow Christ in simplicity and faith, because \\the paths in\\
- \\which he leads us all end in glory and immortality\\. It is
- true they may not be smooth paths--they may be covered with
- sharp flinty trials, but they lead to the "city which hath
- foundations, whose builder and maker is God." "All the paths of
- the Lord are mercy and truth unto such as keep his covenant."
- Let us put full trust in our Leader, since we know that, come
- prosperity or adversity, sickness or health, popularity or
- contempt, his purpose shall be worked out, and that purpose
- shall be pure, unmingled good to every heir of mercy. We shall
- find it sweet to go up the bleak side of the hill with Christ;
- and when rain and snow blow into our faces, his dear love will
- make us far more blest than those who sit at home and warm their
- hands at the world's fire. To the top of Amana, to the dens of
- lions, or to the hills of leopards, we will follow our Beloved.
- Precious Jesus, draw us, and we will run after thee.
-
- 29354
- September 19 Evening
-
- \\"For this child I prayed."\\
- --1 Samuel 1:27
-
- Devout souls delight to look upon those mercies which they
- have obtained in answer to supplication, for they can see God's
- especial love in them. When we can name our blessings Samuel,
- that is, "asked of God," they will be as dear to us as her child
- was to Hannah. Peninnah had many children, but they came as
- common blessings unsought in prayer: Hannah's one heaven-given
- child was dearer far, because he was the fruit of earnest
- pleadings. How sweet was that water to Samson which he found at
- "the well of him that prayed!" Quassia cups turn all waters
- bitter, but the cup of prayer puts a sweetness into the draughts
- it brings. Did we pray for the conversion of our children? How
- doubly sweet, when they are saved, to see in them our own
- petitions fulfilled! Better to rejoice over them as the fruit of
- our pleadings than as the fruit of our bodies. Have we sought of
- the Lord some choice spiritual gift? When it comes to us it will
- be wrapped up in the gold cloth of God's faithfulness and truth,
- and so be doubly precious. Have we petitioned for success in the
- Lord's work? How joyful is the prosperity which comes flying
- upon the wings of prayer! It is always best to get blessings
- into our house in the legitimate way, by the door of prayer;
- then they are blessings indeed, and not temptations. Even when
- prayer speeds not, the blessings grow all the richer for the
- delay; the child Jesus was all the more lovely in the eyes of
- Mary when she found him after having sought him sorrowing. That
- which we win by prayer we should dedicate to God, as Hannah
- dedicated Samuel. The gift came from heaven, let it go to
- heaven. Prayer brought it, gratitude sang over it, let devotion
- consecrate it. Here will be a special occasion for saying, "Of
- thine own have I given unto thee." Reader, is prayer your
- element or your weariness? Which?
-
- 29355
- September 20 Evening
-
- \\"In the evening withhold not thy hand."\\
- --Ecclesiastes 11:6
-
- In \\the evening of the day\\ opportunities are plentiful:
- men return from their labour, and the zealous soul-winner finds
- time to tell abroad the love of Jesus. Have I no evening work
- for Jesus? If I have not, let me no longer withhold my hand from
- a service which requires abundant labour. Sinners are perishing
- for lack of knowledge; he who loiters may find his skirts
- crimson with the blood of souls. Jesus gave both his hands to
- the nails, how can I keep back one of mine from his blessed
- work? Night and day he toiled and prayed for me, how can I give
- a single hour to the pampering of my flesh with luxurious ease?
- Up, idle heart; stretch out thy hand to work, or uplift it to
- pray; heaven and hell are in earnest, let me be so, and this
- evening sow good seed for the Lord my God.
-
- \\The evening of life\\ has also its calls. Life is so short
- that a morning of manhood's vigour, and an evening of decay,
- make the whole of it. To some it seems long, but a four-pence is
- a great sum of money to a poor man. Life is so brief that no man
- can afford to lose a day. It has been well said that if a great
- king should bring us a great heap of gold, and bid us take as
- much as we could count in a day, we should make a long day of
- it; we should begin early in the morning, and in the evening we
- should not withhold our hand; but to win souls is far nobler
- work, how is it that we so soon withdraw from it? Some are
- spared to a long evening of green old age; if such be my case,
- let me use such talents as I still retain, and to the last hour
- serve my blessed and faithful Lord. By his grace I will die in
- harness, and lay down my charge only when I lay down my body.
- Age may instruct the young, cheer the faint, and encourage the
- desponding; if eventide has less of vigorous heat, it should
- have more of calm wisdom, therefore in the evening I will not
- withhold my hand.
-
- 29356
- September 21 Evening
-
- \\"Gather not my soul with sinners."\\
- --Psalm 26:9
-
- Fear made David pray thus, for something whispered, "Perhaps,
- after all, thou mayst be gathered with the wicked." That fear,
- although marred by unbelief, springs, in the main, from holy
- anxiety, arising from the recollection of past sin. Even the
- pardoned man will enquire, "What if at the end my sins should be
- remembered, and I should be left out of the catalogue of the
- saved?" He recollects his present unfruitfulness--so little
- grace, so little love, so little holiness, and looking forward
- to the future, he considers his weakness and the many
- temptations which beset him, and he fears that he may fall, and
- become a prey to the enemy. A sense of sin and present evil, and
- his prevailing corruptions, compel him to pray, in fear and
- trembling, "Gather not my soul with sinners." Reader, if you
- have prayed this prayer, and if your character be rightly
- described in the Psalm from which it is taken, you need not be
- afraid that you shall be gathered with sinners. Have you the two
- virtues which David had--the outward walking in integrity, and
- the inward trusting in the Lord? Are you resting upon Christ's
- sacrifice, and can you compass the altar of God with humble
- hope? If so, rest assured, with the wicked you never shall be
- gathered, for that calamity is impossible. The gathering at the
- judgment is like to like. "Gather ye together first the tares,
- and bind them in bundles to burn them: but gather the wheat into
- my barn." If, then, thou art \\like\\ God's people, thou shalt
- be \\with\\ God's people. You cannot be gathered with the
- wicked, for you are too dearly bought. Redeemed by the blood of
- Christ, you are his for ever, and where he is, there must his
- people be. You are loved too much to be cast away with
- reprobates. Shall one dear to Christ perish? Impossible! Hell
- cannot hold thee! Heaven claims thee! Trust in thy Surety and
- fear not!
-
- 29357
- September 22 Evening
-
- \\"When my heart is overwhelmed: lead me to the Rock that is\\
- \\higher than I."\\
- --Psalm 61:2
-
- Most of us know what it is to be overwhelmed in heart;
- emptied as when a man wipeth a dish and turneth it upside down;
- submerged and thrown on our beam ends like a vessel mastered by
- the storm. Discoveries of inward corruption will do this, if the
- Lord permits the great deep of our depravity to become troubled
- and cast up mire and dirt. Disappointments and heart-breaks will
- do this when billow after billow rolls over us, and we are like
- a broken shell hurled to and fro by the surf. Blessed be God, at
- such seasons we are not without an all-sufficient solace, our
- God is the harbour of weather-beaten sails, the hospice of
- forlorn pilgrims. Higher than we are is he, his mercy higher
- than our sins, his love higher than our thoughts. It is pitiful
- to see men putting their trust in something lower than
- themselves; but our confidence is fixed upon an exceeding high
- and glorious Lord. A Rock he is since he changes not, and a high
- Rock, because the tempests which overwhelm us roll far beneath
- at his feet; he is not disturbed by them, but rules them at his
- will. If we get under the shelter of this lofty Rock we may
- defy the hurricane; all is calm under the lee of that towering
- cliff. Alas! such is the confusion in which the troubled mind is
- often cast, that we need piloting to this divine shelter. Hence
- the prayer of the text. O Lord, our God, by thy Holy Spirit,
- teach us the way of faith, lead us into thy rest. The wind blows
- us out to sea, the helm answers not to our puny hand; thou, thou
- alone canst steer us over the bar between yon sunken rocks, safe
- into the fair haven. How dependent we are upon thee--we need
- thee to bring us to thee. To be wisely directed and steered into
- safety and peace is thy gift, and thine alone. This night be
- pleased to deal well with thy servants.
-
- 29358
- September 23 Evening
-
- \\"Jesus said unto him, If thou canst believe."\\
- --Mark 9:23
-
- A certain man had a demoniac son, who was afflicted with a
- dumb spirit. The father, having seen the futility of the
- endeavours of the disciples to heal his child, had little or no
- faith in Christ, and therefore, when he was bidden to bring his
- son to him, he said to Jesus, "If thou canst do anything, have
- compassion on us, and help us." Now there was an "if" in the
- question, but the poor trembling father had put the "if" in the
- wrong place: Jesus Christ, therefore, without commanding him to
- retract the "if," kindly puts it in its legitimate position.
- "Nay, verily," he seemed to say, "there should be no 'if' about
- my power, nor concerning my willingness, the 'if' lies somewhere
- else." "\\If thou canst believe\\, all things are possible to
- him that believeth." The man's trust was strengthened, he
- offered a humble prayer for an increase of faith, and instantly
- Jesus spoke the word, and the devil was cast out, with an
- injunction never to return. There is a lesson here which we need
- to learn. We, like this man, often see that there is an "if"
- somewhere, but we are perpetually blundering by putting it in
- the wrong place. "\\If\\" Jesus can help me--"\\if\\" he can
- give me grace to overcome temptation--"\\if\\" he can give me
- pardon--"\\if\\" he can make me successful? Nay, "\\if\\" you
- can believe, he both can and will. You have misplaced your "if."
- If you can confidently trust, even as all things are possible to
- Christ, so shall all things be possible to you. Faith standeth
- in God's power, and is robed in God's majesty; it weareth the
- royal apparel, and rideth on the King's horse, for it is the
- grace which the King delighteth to honour. Girding itself with
- the glorious might of the all-working Spirit, it becomes, in the
- omnipotence of God, mighty to do, to dare, and to suffer. All
- things, without limit, are possible to him that believeth. My
- soul, canst thou believe thy Lord to-night?
- 29359
- September 24 Evening
-
- \\"I sleep, but my heart waketh."\\
- --Song of Solomon 5:2
-
- Paradoxes abound in Christian experience, and here is
- one--the spouse was asleep, and yet she was awake. He only can
- read the believer's riddle who has ploughed with the heifer of
- his experience. The two points in this evening's text are--a
- mournful sleepiness and a hopeful wakefulness. I \\sleep\\.
- Through sin that dwelleth in us we may become lax in holy
- duties, slothful in religious exercises, dull in spiritual joys,
- and altogether supine and careless. This is a shameful state for
- one in whom the quickening Spirit dwells; and it is dangerous to
- the highest degree. Even wise virgins sometimes slumber, but it
- is high time for all to shake off the bands of sloth. It is to
- be feared that many believers lose their strength as Samson lost
- his locks, while sleeping on the lap of carnal security. With a
- perishing world around us, to sleep is cruel; with eternity so
- near at hand, it is madness. Yet we are none of us so much awake
- as we should be; a few thunder-claps would do us all good, and
- it may be, unless we soon bestir ourselves, we shall have them
- in the form of war, or pestilence, or personal bereavements and
- losses. O that we may leave for ever the couch of fleshly ease,
- and go forth with flaming torches to meet the coming Bridegroom!
- \\My heart waketh\\. This is a happy sign. Life is not extinct,
- though sadly smothered. When our renewed heart struggles against
- our natural heaviness, we should be grateful to sovereign grace
- for keeping a little vitality within the body of this death.
- Jesus will hear our hearts, will help our hearts, will visit our
- hearts; for the voice of the wakeful heart is really the voice
- of our Beloved, saying, "Open to me." Holy zeal will surely
- unbar the door.
-
- "Oh lovely attitude! He stands
- With melting heart and laden hands;
- My soul forsakes her every sin;
- And lets the heavenly stranger in."
-
- 29360
- September 25 Evening
-
- \\"Who of God is made unto us wisdom."\\
- --1 Corinthians 1:30
-
- Man's intellect seeks after rest, and by nature seeks it
- apart from the Lord Jesus Christ. Men of education are apt,
- even when converted, to look upon the simplicities of the cross
- of Christ with an eye too little reverent and loving. They are
- snared in the old net in which the Grecians were taken, and have
- a hankering to mix philosophy with revelation. The temptation
- with a man of refined thought and high education is to depart
- from the simple truth of Christ crucified, and to invent, as the
- term is, a more \\intellectual\\ doctrine. This led the early
- Christian churches into Gnosticism, and bewitched them with all
- sorts of heresies. This is the root of Neology, and the other
- fine things which in days gone by were so fashionable in
- Germany, and are now so ensnaring to certain classes of divines.
- Whoever you are, good reader, and whatever your education may
- be, if you be the Lord's, be assured you will find no rest in
- philosophizing divinity. You may receive this dogma of one great
- thinker, or that dream of another profound reasoner, but what
- the chaff is to the wheat, that will these be to the pure word
- of God. All that reason, when best guided, can find out is but
- the A B C of truth, and even that lacks certainty, while in
- Christ Jesus there is treasured up all the fulness of wisdom and
- knowledge. All attempts on the part of Christians to be content
- with systems such as Unitarian and Broad-church thinkers would
- approve of, must fail; true heirs of heaven must come back to
- the grandly simple reality which makes the ploughboy's eye flash
- with joy, and gladens the pious pauper's heart--"Jesus Christ came
- into the world to save sinners." Jesus satisfies the most
- elevated intellect when he is believingly received, but apart
- from him the mind of the regenerate discovers no rest. "The fear
- of the Lord is the beginning of knowledge." "A good
- understanding have all they that do his commandments."
- 29361
- September 26 Evening
-
- \\"Howl, fir tree, for the cedar is fallen."\\
- --Zechariah 11:2
-
- When in the forest there is heard the crash of a falling oak,
- it is a sign that the woodman is abroad, and every tree in the
- whole company may tremble lest to-morrow the sharp edge of the
- axe should find it out. We are all like trees marked for the
- axe, and the fall of one should remind us that for every one,
- whether great as the cedar, or humble as the fir, the appointed
- hour is stealing on apace. I trust we do not, by often hearing
- of death, become callous to it. May we never be like the birds
- in the steeple, which build their nests when the bells are
- tolling, and sleep quietly when the solemn funeral peals are
- startling the air. May we regard death as the most weighty of
- all events, and be sobered by its approach. It ill behoves us to
- sport while our eternal destiny hangs on a thread. The sword is
- out of its scabbard--let us not trifle; it is furbished, and the
- edge is sharp--let us not play with it. He who does not prepare
- for death is more than an ordinary fool, he is a madman. When
- the voice of God is heard among the trees of the garden, let fig
- tree and sycamore, and elm and cedar, alike hear the sound
- thereof.
-
- Be ready, servant of Christ, for thy Master comes on a
- sudden, when an ungodly world least expects him. See to it that
- thou be faithful in his work, for the grave shall soon be digged
- for thee. Be ready, parents, see that your children are brought
- up in the fear of God, for they must soon be orphans; be ready,
- men of business, take care that your affairs are correct, and
- that you serve God with all your hearts, for the days of your
- terrestrial service will soon be ended, and you will be called
- to give account for the deeds done in the body, whether they be
- good or whether they be evil. May we all prepare for the
- tribunal of the great King with a care which shall be rewarded
- with the gracious commendation, "Well done, good and faithful
- servant"
- 29362
- September 27 Evening
-
- \\"My Beloved put in his hand by the hole of the door, and my\\
- \\bowels were moved for him."\\
- --Song of Solomon 5:4
-
- Knocking was not enough, for my heart was too full of sleep,
- too cold and ungrateful to arise and open the door, but the
- touch of his effectual grace has made my soul bestir itself.
- Oh, the longsuffering of my Beloved, to tarry when he found
- himself shut out, and me asleep upon the bed of sloth! Oh, the
- greatness of his patience, to knock and knock again, and to add
- his voice to his knockings, beseeching me to open to him! How
- could I have refused him! Base heart, blush and be confounded!
- But what greatest kindness of all is this, that he becomes his
- own porter and unbars the door himself. Thrice blessed is the
- hand which condescends to lift the latch and turn the key. Now I
- see that nothing but my Lord's own power can save such a naughty
- mass of wickedness as I am; ordinances fail, even the gospel has
- no effect upon me, till his hand is stretched out. Now, also, I
- perceive that his hand is good where all else is unsuccessful,
- he can open when nothing else will. Blessed be his name, I feel
- his gracious presence even now. Well may my bowels move for him,
- when I think of all that he has suffered for me, and of my
- ungenerous return. I have allowed my affections to wander. I
- have set up rivals. I have grieved him. Sweetest and dearest of
- all beloveds, I have treated thee as an unfaithful wife treats
- her husband. Oh, my cruel sins, my cruel self. What can I do?
- Tears are a poor show of my repentance, my whole heart boils
- with indignation at myself. Wretch that I am, to treat my Lord,
- my All in All, my exceeding great joy, as though he were a
- stranger. Jesus, thou forgivest freely, but this is not enough,
- prevent my unfaithfulness in the future. Kiss away these tears,
- and then purge my heart and bind it with sevenfold cords to
- thyself, never to wander more.
-
- 29363
- September 28 Evening
-
- \\"Go again seven times."\\
- --1 Kings 18:43
-
- Success is certain when the Lord has promised it. Although
- you may have pleaded month after month without evidence of
- answer, it is not possible that the Lord should be deaf when his
- people are earnest in a matter which concerns his glory. The
- prophet on the top of Carmel continued to wrestle with God, and
- never for a moment gave way to a fear that he should be
- non-suited in Jehovah's courts. Six times the servant returned,
- but on each occasion no word was spoken but "Go again." We must
- not dream of unbelief, but hold to our faith even to seventy
- times seven. Faith sends expectant hope to look from Carmel's
- brow, and if nothing is beheld, she sends again and again. So
- far from being crushed by repeated disappointment, faith is
- animated to plead more fervently with her God. She is humbled,
- but not abashed: her groans are deeper, and her sighings more
- vehement, but she never relaxes her hold or stays her hand. It
- would be more agreeable to flesh and blood to have a speedy
- answer, but believing souls have learned to be submissive, and
- to find it good to wait \\for\\ as well as \\upon\\ the Lord.
- Delayed answers often set the heart searching itself, and so
- lead to contrition and spiritual reformation: deadly blows are
- thus struck at our corruption, and the chambers of imagery are
- cleansed. The great danger is lest men should faint, and miss
- the blessing. Reader, do not fall into that sin, but continue in
- prayer and watching. At last the little cloud was seen, the sure
- forerunner of torrents of rain, and even so with you, the token
- for good shall surely be given, and you shall rise as a
- prevailing prince to enjoy the mercy you have sought. Elijah was
- a man of like passions with us: his power with God did not lie
- in his own merits. If his believing prayer availed so much, why
- not yours? Plead the precious blood with unceasing importunity,
- and it shall be with you according to your desire.
-
- 29364
- September 29 Evening
-
- \\"I found him whom my soul loveth: I held him, and would not\\
- \\let him go."\\
- --Song of Solomon 3:4
-
- Does Christ receive us when we come to him, notwithstanding
- all our past sinfulness? Does he never chide us for having tried
- all other refuges first? And is there none on earth like him? Is
- he the best of all the good, the fairest of all the fair? Oh,
- then let us praise him! Daughters of Jerusalem, extol him with
- timbrel and harp! Down with your idols, up with the Lord Jesus.
- Now let the standards of pomp and pride be trampled under foot,
- but let the cross of Jesus, which the world frowns and scoffs
- at, be lifted on high. O for a throne of ivory for our King
- Solomon! Let him be set on high for ever, and let my soul sit at
- his footstool, and kiss his feet, and wash them with my tears.
- Oh, how precious is Christ! How can it be that I have thought so
- little of him? How is it I can go abroad for joy or comfort when
- he is so full, so rich, so satisfying. Fellow believer, make a
- covenant with thine heart that thou wilt never depart from him,
- and ask thy Lord to ratify it. Bid him set thee as a signet upon
- his finger, and as a bracelet upon his arm. Ask him to bind thee
- about him, as the bride decketh herself with ornaments, and as
- the bridegroom putteth on his jewels. I would live in Christ's
- heart; in the clefts of that rock my soul would eternally abide.
- The sparrow hath made a house, and the swallow a nest for
- herself where she may lay her young, even thine altars, O Lord
- of hosts, my King and my God; and so too would I make my nest,
- my home, in thee, and never from thee may the soul of thy turtle
- dove go forth again, but may I nestle close to thee, O Jesus, my
- true and only rest.
-
- "When my precious Lord I find,
- All my ardent passions glow;
- Him with cords of love I bind,
- Hold and will not let him go."
- 29365
- September 30 Evening
-
- \\"A living dog is better than a dead lion."\\
- --Ecclesiastes 9:4
-
- Life is a precious thing, and in its humblest form it is
- superior to death. This truth is eminently certain in spiritual
- things. It is better to be the least in the kingdom of heaven
- than the greatest out of it. The lowest degree of grace is
- superior to the noblest development of unregenerate nature.
- Where the Holy Ghost implants divine life in the soul, there is
- a precious deposit which none of the refinements of education
- can equal. The thief on the cross excels Caesar on his throne;
- Lazarus among the dogs is better than Cicero among the senators;
- and the most unlettered Christian is in the sight of God
- superior to Plato. Life is the badge of nobility in the realm of
- spiritual things, and men without it are only coarser or finer
- specimens of the same lifeless material, needing to be
- quickened, for they are dead in trespasses and sins.
-
- A living, loving, gospel sermon, however unlearned in matter
- and uncouth in style, is better than the finest discourse devoid
- of unction and power. A living dog keeps better watch than a
- dead lion, and is of more service to his master; and so the
- poorest spiritual preacher is infinitely to be preferred to the
- exquisite orator who has no wisdom but that of words, no energy
- but that of sound. The like holds good of our prayers and other
- religious exercises; if we are quickened in them by the Holy
- Spirit, they are acceptable to God through Jesus Christ, though
- we may think them to be worthless things; while our grand
- performances in which our hearts were absent, like dead lions,
- are mere carrion in the sight of the living God. O for living
- groans, living sighs, living despondencies, rather than lifeless
- songs and dead calms. Better anything than death. The snarlings
- of the dog of hell will at least keep us awake, but dead faith
- and dead profession, what greater curses can a man have? Quicken
- us, quicken us, O Lord!
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