home
***
CD-ROM
|
disk
|
FTP
|
other
***
search
/
Bible Heaven
/
Bible Heaven.iso
/
online
/
topics27
/
t29350
< prev
next >
Wrap
Text File
|
1994-03-11
|
32KB
|
574 lines
29350
next 29351
29351
September 16 Evening
\\"Am I a sea, or a whale, that thou settest a watch over me?"\\
--Job 7:12
This was a strange question for Job to ask of the Lord. He
felt himself to be too insignificant to be so strictly watched
and chastened, and he hoped that he was not so unruly as to need
to be so restrained. The enquiry was natural from one surrounded
with such insupportable miseries, but after all, it is capable
of a very humbling answer. It is true man is not the sea, but he
is even more troublesome and unruly. The sea obediently respects
its boundary, and though it be but a belt of sand, it does not
overleap the limit. Mighty as it is, it hears the divine
\\hitherto\\, and when most raging with tempest it respects the
word; but self-willed man defies heaven and oppresses earth,
neither is there any end to this rebellious rage. The sea,
obedient to the moon, ebbs and flows with ceaseless regularity,
and thus renders an active as well as a passive obedience; but
man, restless beyond his sphere, sleeps within the lines of
duty, indolent where he should be active. He will neither come
nor go at the divine command, but sullenly prefers to do what he
should not, and to leave undone that which is required of him.
Every drop in the ocean, every beaded bubble, and every yeasty
foam-flake, every shell and pebble, feel the power of law, and
yield or move at once. O that our nature were but one thousandth
part as much conformed to the will of God! We call the sea
fickle and false, but how constant it is! Since our fathers'
days, and the old time before them, the sea is where it was,
beating on the same cliffs to the same tune; we know where to
find it, it forsakes not its bed, and changes not in its
ceaseless boom; but where is man-vain, fickle man? Can the wise
man guess by what folly he will next be seduced from his
obedience? We need more watching than the billowy sea, and are
far more rebellious. Lord, rule us for thine own glory. Amen.
29352
September 17 Evening
\\"Encourage him."\\
--Deuteronomy 1:38
God employs his people to encourage one another. He did not
say to an angel, "Gabriel, my servant Joshua is about to lead my
people into Canaan--go, encourage him." God never works needless
miracles; if his purposes can be accomplished by ordinary means,
he will not use miraculous agency. Gabriel would not have been
half so well fitted for the work as Moses. A brother's sympathy
is more precious than an angel's embassy. The angel, swift of
wing, had better known the Master's bidding than the people's
temper. An angel had never experienced the hardness of the road,
nor seen the fiery serpents, nor had he led the stiff-necked
multitude in the wilderness as Moses had done. We should be glad
that God usually works for man by man. It forms a bond of
brotherhood, and being mutually dependent on one another, we are
fused more completely into one family. Brethren, take the text
as God's message to you. Labour to help others, and especially
strive to \\encourage\\ them. Talk cheerily to the young and
anxious enquirer, lovingly try to remove stumblingblocks out of
his way. When you find a spark of grace in the heart, kneel down
and blow it into a flame. Leave the young believer to discover
the roughness of the road by degrees, but tell him of the
strength which dwells in God, of the sureness of the promise,
and of the charms of communion with Christ. Aim to comfort the
sorrowful, and to animate the desponding. Speak a word in season
to him that is weary, and encourage those who are fearful to go
on their way with gladness. God encourages you by his promises;
Christ encourages you as he points to the heaven he has won for
you, and the spirit encourages \\you\\ as he works in you to
will and to do of his own will and pleasure. Imitate divine
wisdom, and encourage others, according to the word of this
evening.
29353
September 18 Evening
\\"And they follow me."\\
--John 10:27
We should follow our Lord as unhesitatingly as sheep follow
their shepherd, for \\he has a right to lead us wherever he\\
\\pleases\\. We are not our own, we are bought with a price--let
us recognize the rights of the redeeming blood. The soldier
follows his captain, the servant obeys his master, much more
must we follow our Redeemer, to whom we are a purchased
possession. We are not true to our profession of being
Christians, if we question the bidding of our Leader and
Commander. Submission is our duty, cavilling is our folly. Often
might our Lord say to us as to Peter, "What is that to thee?
Follow thou me." Wherever Jesus may lead us, \\he goes before\\
\\us\\. If we know not where we go, we know with whom we go.
With such a companion, who will dread the perils of the road?
The journey may be long, but his everlasting arms will carry us
to the end. The presence of Jesus is the assurance of eternal
salvation, because he lives, we shall live also. We should
follow Christ in simplicity and faith, because \\the paths in\\
\\which he leads us all end in glory and immortality\\. It is
true they may not be smooth paths--they may be covered with
sharp flinty trials, but they lead to the "city which hath
foundations, whose builder and maker is God." "All the paths of
the Lord are mercy and truth unto such as keep his covenant."
Let us put full trust in our Leader, since we know that, come
prosperity or adversity, sickness or health, popularity or
contempt, his purpose shall be worked out, and that purpose
shall be pure, unmingled good to every heir of mercy. We shall
find it sweet to go up the bleak side of the hill with Christ;
and when rain and snow blow into our faces, his dear love will
make us far more blest than those who sit at home and warm their
hands at the world's fire. To the top of Amana, to the dens of
lions, or to the hills of leopards, we will follow our Beloved.
Precious Jesus, draw us, and we will run after thee.
29354
September 19 Evening
\\"For this child I prayed."\\
--1 Samuel 1:27
Devout souls delight to look upon those mercies which they
have obtained in answer to supplication, for they can see God's
especial love in them. When we can name our blessings Samuel,
that is, "asked of God," they will be as dear to us as her child
was to Hannah. Peninnah had many children, but they came as
common blessings unsought in prayer: Hannah's one heaven-given
child was dearer far, because he was the fruit of earnest
pleadings. How sweet was that water to Samson which he found at
"the well of him that prayed!" Quassia cups turn all waters
bitter, but the cup of prayer puts a sweetness into the draughts
it brings. Did we pray for the conversion of our children? How
doubly sweet, when they are saved, to see in them our own
petitions fulfilled! Better to rejoice over them as the fruit of
our pleadings than as the fruit of our bodies. Have we sought of
the Lord some choice spiritual gift? When it comes to us it will
be wrapped up in the gold cloth of God's faithfulness and truth,
and so be doubly precious. Have we petitioned for success in the
Lord's work? How joyful is the prosperity which comes flying
upon the wings of prayer! It is always best to get blessings
into our house in the legitimate way, by the door of prayer;
then they are blessings indeed, and not temptations. Even when
prayer speeds not, the blessings grow all the richer for the
delay; the child Jesus was all the more lovely in the eyes of
Mary when she found him after having sought him sorrowing. That
which we win by prayer we should dedicate to God, as Hannah
dedicated Samuel. The gift came from heaven, let it go to
heaven. Prayer brought it, gratitude sang over it, let devotion
consecrate it. Here will be a special occasion for saying, "Of
thine own have I given unto thee." Reader, is prayer your
element or your weariness? Which?
29355
September 20 Evening
\\"In the evening withhold not thy hand."\\
--Ecclesiastes 11:6
In \\the evening of the day\\ opportunities are plentiful:
men return from their labour, and the zealous soul-winner finds
time to tell abroad the love of Jesus. Have I no evening work
for Jesus? If I have not, let me no longer withhold my hand from
a service which requires abundant labour. Sinners are perishing
for lack of knowledge; he who loiters may find his skirts
crimson with the blood of souls. Jesus gave both his hands to
the nails, how can I keep back one of mine from his blessed
work? Night and day he toiled and prayed for me, how can I give
a single hour to the pampering of my flesh with luxurious ease?
Up, idle heart; stretch out thy hand to work, or uplift it to
pray; heaven and hell are in earnest, let me be so, and this
evening sow good seed for the Lord my God.
\\The evening of life\\ has also its calls. Life is so short
that a morning of manhood's vigour, and an evening of decay,
make the whole of it. To some it seems long, but a four-pence is
a great sum of money to a poor man. Life is so brief that no man
can afford to lose a day. It has been well said that if a great
king should bring us a great heap of gold, and bid us take as
much as we could count in a day, we should make a long day of
it; we should begin early in the morning, and in the evening we
should not withhold our hand; but to win souls is far nobler
work, how is it that we so soon withdraw from it? Some are
spared to a long evening of green old age; if such be my case,
let me use such talents as I still retain, and to the last hour
serve my blessed and faithful Lord. By his grace I will die in
harness, and lay down my charge only when I lay down my body.
Age may instruct the young, cheer the faint, and encourage the
desponding; if eventide has less of vigorous heat, it should
have more of calm wisdom, therefore in the evening I will not
withhold my hand.
29356
September 21 Evening
\\"Gather not my soul with sinners."\\
--Psalm 26:9
Fear made David pray thus, for something whispered, "Perhaps,
after all, thou mayst be gathered with the wicked." That fear,
although marred by unbelief, springs, in the main, from holy
anxiety, arising from the recollection of past sin. Even the
pardoned man will enquire, "What if at the end my sins should be
remembered, and I should be left out of the catalogue of the
saved?" He recollects his present unfruitfulness--so little
grace, so little love, so little holiness, and looking forward
to the future, he considers his weakness and the many
temptations which beset him, and he fears that he may fall, and
become a prey to the enemy. A sense of sin and present evil, and
his prevailing corruptions, compel him to pray, in fear and
trembling, "Gather not my soul with sinners." Reader, if you
have prayed this prayer, and if your character be rightly
described in the Psalm from which it is taken, you need not be
afraid that you shall be gathered with sinners. Have you the two
virtues which David had--the outward walking in integrity, and
the inward trusting in the Lord? Are you resting upon Christ's
sacrifice, and can you compass the altar of God with humble
hope? If so, rest assured, with the wicked you never shall be
gathered, for that calamity is impossible. The gathering at the
judgment is like to like. "Gather ye together first the tares,
and bind them in bundles to burn them: but gather the wheat into
my barn." If, then, thou art \\like\\ God's people, thou shalt
be \\with\\ God's people. You cannot be gathered with the
wicked, for you are too dearly bought. Redeemed by the blood of
Christ, you are his for ever, and where he is, there must his
people be. You are loved too much to be cast away with
reprobates. Shall one dear to Christ perish? Impossible! Hell
cannot hold thee! Heaven claims thee! Trust in thy Surety and
fear not!
29357
September 22 Evening
\\"When my heart is overwhelmed: lead me to the Rock that is\\
\\higher than I."\\
--Psalm 61:2
Most of us know what it is to be overwhelmed in heart;
emptied as when a man wipeth a dish and turneth it upside down;
submerged and thrown on our beam ends like a vessel mastered by
the storm. Discoveries of inward corruption will do this, if the
Lord permits the great deep of our depravity to become troubled
and cast up mire and dirt. Disappointments and heart-breaks will
do this when billow after billow rolls over us, and we are like
a broken shell hurled to and fro by the surf. Blessed be God, at
such seasons we are not without an all-sufficient solace, our
God is the harbour of weather-beaten sails, the hospice of
forlorn pilgrims. Higher than we are is he, his mercy higher
than our sins, his love higher than our thoughts. It is pitiful
to see men putting their trust in something lower than
themselves; but our confidence is fixed upon an exceeding high
and glorious Lord. A Rock he is since he changes not, and a high
Rock, because the tempests which overwhelm us roll far beneath
at his feet; he is not disturbed by them, but rules them at his
will. If we get under the shelter of this lofty Rock we may
defy the hurricane; all is calm under the lee of that towering
cliff. Alas! such is the confusion in which the troubled mind is
often cast, that we need piloting to this divine shelter. Hence
the prayer of the text. O Lord, our God, by thy Holy Spirit,
teach us the way of faith, lead us into thy rest. The wind blows
us out to sea, the helm answers not to our puny hand; thou, thou
alone canst steer us over the bar between yon sunken rocks, safe
into the fair haven. How dependent we are upon thee--we need
thee to bring us to thee. To be wisely directed and steered into
safety and peace is thy gift, and thine alone. This night be
pleased to deal well with thy servants.
29358
September 23 Evening
\\"Jesus said unto him, If thou canst believe."\\
--Mark 9:23
A certain man had a demoniac son, who was afflicted with a
dumb spirit. The father, having seen the futility of the
endeavours of the disciples to heal his child, had little or no
faith in Christ, and therefore, when he was bidden to bring his
son to him, he said to Jesus, "If thou canst do anything, have
compassion on us, and help us." Now there was an "if" in the
question, but the poor trembling father had put the "if" in the
wrong place: Jesus Christ, therefore, without commanding him to
retract the "if," kindly puts it in its legitimate position.
"Nay, verily," he seemed to say, "there should be no 'if' about
my power, nor concerning my willingness, the 'if' lies somewhere
else." "\\If thou canst believe\\, all things are possible to
him that believeth." The man's trust was strengthened, he
offered a humble prayer for an increase of faith, and instantly
Jesus spoke the word, and the devil was cast out, with an
injunction never to return. There is a lesson here which we need
to learn. We, like this man, often see that there is an "if"
somewhere, but we are perpetually blundering by putting it in
the wrong place. "\\If\\" Jesus can help me--"\\if\\" he can
give me grace to overcome temptation--"\\if\\" he can give me
pardon--"\\if\\" he can make me successful? Nay, "\\if\\" you
can believe, he both can and will. You have misplaced your "if."
If you can confidently trust, even as all things are possible to
Christ, so shall all things be possible to you. Faith standeth
in God's power, and is robed in God's majesty; it weareth the
royal apparel, and rideth on the King's horse, for it is the
grace which the King delighteth to honour. Girding itself with
the glorious might of the all-working Spirit, it becomes, in the
omnipotence of God, mighty to do, to dare, and to suffer. All
things, without limit, are possible to him that believeth. My
soul, canst thou believe thy Lord to-night?
29359
September 24 Evening
\\"I sleep, but my heart waketh."\\
--Song of Solomon 5:2
Paradoxes abound in Christian experience, and here is
one--the spouse was asleep, and yet she was awake. He only can
read the believer's riddle who has ploughed with the heifer of
his experience. The two points in this evening's text are--a
mournful sleepiness and a hopeful wakefulness. I \\sleep\\.
Through sin that dwelleth in us we may become lax in holy
duties, slothful in religious exercises, dull in spiritual joys,
and altogether supine and careless. This is a shameful state for
one in whom the quickening Spirit dwells; and it is dangerous to
the highest degree. Even wise virgins sometimes slumber, but it
is high time for all to shake off the bands of sloth. It is to
be feared that many believers lose their strength as Samson lost
his locks, while sleeping on the lap of carnal security. With a
perishing world around us, to sleep is cruel; with eternity so
near at hand, it is madness. Yet we are none of us so much awake
as we should be; a few thunder-claps would do us all good, and
it may be, unless we soon bestir ourselves, we shall have them
in the form of war, or pestilence, or personal bereavements and
losses. O that we may leave for ever the couch of fleshly ease,
and go forth with flaming torches to meet the coming Bridegroom!
\\My heart waketh\\. This is a happy sign. Life is not extinct,
though sadly smothered. When our renewed heart struggles against
our natural heaviness, we should be grateful to sovereign grace
for keeping a little vitality within the body of this death.
Jesus will hear our hearts, will help our hearts, will visit our
hearts; for the voice of the wakeful heart is really the voice
of our Beloved, saying, "Open to me." Holy zeal will surely
unbar the door.
"Oh lovely attitude! He stands
With melting heart and laden hands;
My soul forsakes her every sin;
And lets the heavenly stranger in."
29360
September 25 Evening
\\"Who of God is made unto us wisdom."\\
--1 Corinthians 1:30
Man's intellect seeks after rest, and by nature seeks it
apart from the Lord Jesus Christ. Men of education are apt,
even when converted, to look upon the simplicities of the cross
of Christ with an eye too little reverent and loving. They are
snared in the old net in which the Grecians were taken, and have
a hankering to mix philosophy with revelation. The temptation
with a man of refined thought and high education is to depart
from the simple truth of Christ crucified, and to invent, as the
term is, a more \\intellectual\\ doctrine. This led the early
Christian churches into Gnosticism, and bewitched them with all
sorts of heresies. This is the root of Neology, and the other
fine things which in days gone by were so fashionable in
Germany, and are now so ensnaring to certain classes of divines.
Whoever you are, good reader, and whatever your education may
be, if you be the Lord's, be assured you will find no rest in
philosophizing divinity. You may receive this dogma of one great
thinker, or that dream of another profound reasoner, but what
the chaff is to the wheat, that will these be to the pure word
of God. All that reason, when best guided, can find out is but
the A B C of truth, and even that lacks certainty, while in
Christ Jesus there is treasured up all the fulness of wisdom and
knowledge. All attempts on the part of Christians to be content
with systems such as Unitarian and Broad-church thinkers would
approve of, must fail; true heirs of heaven must come back to
the grandly simple reality which makes the ploughboy's eye flash
with joy, and gladens the pious pauper's heart--"Jesus Christ came
into the world to save sinners." Jesus satisfies the most
elevated intellect when he is believingly received, but apart
from him the mind of the regenerate discovers no rest. "The fear
of the Lord is the beginning of knowledge." "A good
understanding have all they that do his commandments."
29361
September 26 Evening
\\"Howl, fir tree, for the cedar is fallen."\\
--Zechariah 11:2
When in the forest there is heard the crash of a falling oak,
it is a sign that the woodman is abroad, and every tree in the
whole company may tremble lest to-morrow the sharp edge of the
axe should find it out. We are all like trees marked for the
axe, and the fall of one should remind us that for every one,
whether great as the cedar, or humble as the fir, the appointed
hour is stealing on apace. I trust we do not, by often hearing
of death, become callous to it. May we never be like the birds
in the steeple, which build their nests when the bells are
tolling, and sleep quietly when the solemn funeral peals are
startling the air. May we regard death as the most weighty of
all events, and be sobered by its approach. It ill behoves us to
sport while our eternal destiny hangs on a thread. The sword is
out of its scabbard--let us not trifle; it is furbished, and the
edge is sharp--let us not play with it. He who does not prepare
for death is more than an ordinary fool, he is a madman. When
the voice of God is heard among the trees of the garden, let fig
tree and sycamore, and elm and cedar, alike hear the sound
thereof.
Be ready, servant of Christ, for thy Master comes on a
sudden, when an ungodly world least expects him. See to it that
thou be faithful in his work, for the grave shall soon be digged
for thee. Be ready, parents, see that your children are brought
up in the fear of God, for they must soon be orphans; be ready,
men of business, take care that your affairs are correct, and
that you serve God with all your hearts, for the days of your
terrestrial service will soon be ended, and you will be called
to give account for the deeds done in the body, whether they be
good or whether they be evil. May we all prepare for the
tribunal of the great King with a care which shall be rewarded
with the gracious commendation, "Well done, good and faithful
servant"
29362
September 27 Evening
\\"My Beloved put in his hand by the hole of the door, and my\\
\\bowels were moved for him."\\
--Song of Solomon 5:4
Knocking was not enough, for my heart was too full of sleep,
too cold and ungrateful to arise and open the door, but the
touch of his effectual grace has made my soul bestir itself.
Oh, the longsuffering of my Beloved, to tarry when he found
himself shut out, and me asleep upon the bed of sloth! Oh, the
greatness of his patience, to knock and knock again, and to add
his voice to his knockings, beseeching me to open to him! How
could I have refused him! Base heart, blush and be confounded!
But what greatest kindness of all is this, that he becomes his
own porter and unbars the door himself. Thrice blessed is the
hand which condescends to lift the latch and turn the key. Now I
see that nothing but my Lord's own power can save such a naughty
mass of wickedness as I am; ordinances fail, even the gospel has
no effect upon me, till his hand is stretched out. Now, also, I
perceive that his hand is good where all else is unsuccessful,
he can open when nothing else will. Blessed be his name, I feel
his gracious presence even now. Well may my bowels move for him,
when I think of all that he has suffered for me, and of my
ungenerous return. I have allowed my affections to wander. I
have set up rivals. I have grieved him. Sweetest and dearest of
all beloveds, I have treated thee as an unfaithful wife treats
her husband. Oh, my cruel sins, my cruel self. What can I do?
Tears are a poor show of my repentance, my whole heart boils
with indignation at myself. Wretch that I am, to treat my Lord,
my All in All, my exceeding great joy, as though he were a
stranger. Jesus, thou forgivest freely, but this is not enough,
prevent my unfaithfulness in the future. Kiss away these tears,
and then purge my heart and bind it with sevenfold cords to
thyself, never to wander more.
29363
September 28 Evening
\\"Go again seven times."\\
--1 Kings 18:43
Success is certain when the Lord has promised it. Although
you may have pleaded month after month without evidence of
answer, it is not possible that the Lord should be deaf when his
people are earnest in a matter which concerns his glory. The
prophet on the top of Carmel continued to wrestle with God, and
never for a moment gave way to a fear that he should be
non-suited in Jehovah's courts. Six times the servant returned,
but on each occasion no word was spoken but "Go again." We must
not dream of unbelief, but hold to our faith even to seventy
times seven. Faith sends expectant hope to look from Carmel's
brow, and if nothing is beheld, she sends again and again. So
far from being crushed by repeated disappointment, faith is
animated to plead more fervently with her God. She is humbled,
but not abashed: her groans are deeper, and her sighings more
vehement, but she never relaxes her hold or stays her hand. It
would be more agreeable to flesh and blood to have a speedy
answer, but believing souls have learned to be submissive, and
to find it good to wait \\for\\ as well as \\upon\\ the Lord.
Delayed answers often set the heart searching itself, and so
lead to contrition and spiritual reformation: deadly blows are
thus struck at our corruption, and the chambers of imagery are
cleansed. The great danger is lest men should faint, and miss
the blessing. Reader, do not fall into that sin, but continue in
prayer and watching. At last the little cloud was seen, the sure
forerunner of torrents of rain, and even so with you, the token
for good shall surely be given, and you shall rise as a
prevailing prince to enjoy the mercy you have sought. Elijah was
a man of like passions with us: his power with God did not lie
in his own merits. If his believing prayer availed so much, why
not yours? Plead the precious blood with unceasing importunity,
and it shall be with you according to your desire.
29364
September 29 Evening
\\"I found him whom my soul loveth: I held him, and would not\\
\\let him go."\\
--Song of Solomon 3:4
Does Christ receive us when we come to him, notwithstanding
all our past sinfulness? Does he never chide us for having tried
all other refuges first? And is there none on earth like him? Is
he the best of all the good, the fairest of all the fair? Oh,
then let us praise him! Daughters of Jerusalem, extol him with
timbrel and harp! Down with your idols, up with the Lord Jesus.
Now let the standards of pomp and pride be trampled under foot,
but let the cross of Jesus, which the world frowns and scoffs
at, be lifted on high. O for a throne of ivory for our King
Solomon! Let him be set on high for ever, and let my soul sit at
his footstool, and kiss his feet, and wash them with my tears.
Oh, how precious is Christ! How can it be that I have thought so
little of him? How is it I can go abroad for joy or comfort when
he is so full, so rich, so satisfying. Fellow believer, make a
covenant with thine heart that thou wilt never depart from him,
and ask thy Lord to ratify it. Bid him set thee as a signet upon
his finger, and as a bracelet upon his arm. Ask him to bind thee
about him, as the bride decketh herself with ornaments, and as
the bridegroom putteth on his jewels. I would live in Christ's
heart; in the clefts of that rock my soul would eternally abide.
The sparrow hath made a house, and the swallow a nest for
herself where she may lay her young, even thine altars, O Lord
of hosts, my King and my God; and so too would I make my nest,
my home, in thee, and never from thee may the soul of thy turtle
dove go forth again, but may I nestle close to thee, O Jesus, my
true and only rest.
"When my precious Lord I find,
All my ardent passions glow;
Him with cords of love I bind,
Hold and will not let him go."
29365
September 30 Evening
\\"A living dog is better than a dead lion."\\
--Ecclesiastes 9:4
Life is a precious thing, and in its humblest form it is
superior to death. This truth is eminently certain in spiritual
things. It is better to be the least in the kingdom of heaven
than the greatest out of it. The lowest degree of grace is
superior to the noblest development of unregenerate nature.
Where the Holy Ghost implants divine life in the soul, there is
a precious deposit which none of the refinements of education
can equal. The thief on the cross excels Caesar on his throne;
Lazarus among the dogs is better than Cicero among the senators;
and the most unlettered Christian is in the sight of God
superior to Plato. Life is the badge of nobility in the realm of
spiritual things, and men without it are only coarser or finer
specimens of the same lifeless material, needing to be
quickened, for they are dead in trespasses and sins.
A living, loving, gospel sermon, however unlearned in matter
and uncouth in style, is better than the finest discourse devoid
of unction and power. A living dog keeps better watch than a
dead lion, and is of more service to his master; and so the
poorest spiritual preacher is infinitely to be preferred to the
exquisite orator who has no wisdom but that of words, no energy
but that of sound. The like holds good of our prayers and other
religious exercises; if we are quickened in them by the Holy
Spirit, they are acceptable to God through Jesus Christ, though
we may think them to be worthless things; while our grand
performances in which our hearts were absent, like dead lions,
are mere carrion in the sight of the living God. O for living
groans, living sighs, living despondencies, rather than lifeless
songs and dead calms. Better anything than death. The snarlings
of the dog of hell will at least keep us awake, but dead faith
and dead profession, what greater curses can a man have? Quicken
us, quicken us, O Lord!
29366
next 29401